The Dos and Don’ts of Being A Trans Friend, Family Member, and Ally

August 10th, 2010 by Cam

This list of Dos and Don’ts of Allyship was developed by a friend of mine, Milton Rinehart, and I have adapted and revised them to apply to being a friend, family member, or an ally of the trans community. I have used the term Cisgender in this list, and it means someone who is comfortable with the gender they were assigned at birth. Cameron and I hope that both the cisgender and the trans community will add more to dos and don’ts to the list.

1. Do seek empathetic understanding of trans people and their experiences.

2. Do take the position of learner, but Don’t expect or require trans people to teach you though you may want and need them to.

3. Don’t assume you know what is right or best.

4. Do accept trans people’s feelings and perceptions as valid and legitimate though they are different than yours.

5. Don’t assume that trans people are always right and cisgender people are always wrong.

6. Do allow yourself to take risks though you may make mistakes. Keep in mind that trans people can be more tolerant of mistakes if they see sincerity and high integrity.

7. Do take an honest, candid, critical and non-defensive view of the cisgender (ie. Non-trans) community and honestly acknowledge the unjust and inhumane aspects of the cisgender community, but Don’t assume that everything about the cisgender community is bad.

8. Don’t dominate meetings, conversations, events, or other interactions with trans people.

9. Don’t assume that you know what it is like to live as a trans person, and Don’t become defensive when you encounter their strong feelings about being trans.

10. Do check out your assumptions and perceptions before judging people or situations.

11. Don’t assume that trans people are experts on trans gender issues and other issues of diversity.

12. Do use your voice and your privilege as a cisgender person to assist with needed social change, but Don’t speak for trans people.

13. Do offer assistance to trans people in their efforts to make social change, but Don’t feel rejected if your offer is not accepted.

14. Do talk about being a member of the cisgender community with other members and discuss the costs and benefits of structural inequality with other cisgender people.

15. Do find other friends, family members, and allies of trans people with whom to share your frustrations and ideas, and who can help you be honest with yourself.

SOFFA Anthology Call for Submissions

July 28th, 2010 by admin

The editors of a new anthology call for submissions on the experiences of significant others, family members, friends and allies (SOFFAs) of transgender and/or gender variant individuals. The feelings, emotional processes and experiences of those in relationships with transgender and/or gender variant individuals are seldom acknowledged. That’s why this anthology is so important as a resource and an educational book. This particular call seeks quality “think-alouds” that are reflections on the experience of being in a relationship with a transgender and/or gender variant loved one.


Our vision for the anthology is not solely focused on partners, but the transitional experiences of those in relationships with transgender persons.

We are interested in personal narratives, stories and reflections from significant others, family members, friends, allies, co-workers, teachers, medical professionals and clergy who are in relationships with transgender and/or gender variant individuals. Give us your inner dialogues, theories, practices, joys, coming-out stories, challenging moments and transformative events. We are seeking a multiplicity of voices tackling the intersections of relationships and transgender and/or gender variant identities with sexuality, race, religion, spiritual affiliation, socio-economic status, ability, etc.

We are looking for thoughtful and authentic responses of 1,500-6,000 words. Only respectful submissions will be considered; however, we expect pieces to document a range of experiences and emotions including confusion, joy, frustration, pain, happiness, identity struggles, fear, anger, anxiety and love.

Submissions must be sent as Word files with text in 12 point Times New Roman font and should be previously unpublished, 1,500-6,000 words in length and typed double-spaced. You may submit multiple pieces. All submissions must include a 55-65 word biography to appear in the contributors’ notes section if your work is accepted. No previously published or simultaneously submitted material without prior approval.

Please send submissions to submissions@soffaanthology.com.  Include your name, pseudonym if you have one you wish to use, address, phone number, email and bio you would like to appear in the book if your selection is chosen for publication. Put your name and the title of the piece in the subject field of the email.

This anthology is slated to be published by Homofactus Press in 2012. Final contributors will receive a one-time $25.00 payment and one complimentary copy of the final publication. Final contributors may also purchase books at a 40% discount.

The deadline for submissions is December 31, 2010.

The editors and longtime friends, C.T Whitley and Eleanor A. Hubbard, Ph.D. have extensive personal and professional experience with the transgender and/or gender variant community. While working on his undergraduate degree, C.T.  founded a student support/social group for transgender and gender non-conformers. He has served as a board member for several non-profit organizations advocating for transgender awareness and equality. Utilizing his passion for social awareness and trans issues, he has presented at several national conferences and been published in a collection of anthologies.

Eleanor A. Hubbard, a retired Senior Instructor in the Department of Sociology at the University of Colorado at Boulder, has taught about trans and gender variant issues for over 20 years. She was renowned for her courses relating to the intersections of sex, gender, sexuality, race and the media. She is also the Founder and CEO of DiversityWorks, providing training and consulting on diversity issues in the workplace. Eleanor and C.T. joined forces to create this resource as they both recognized a gap in the literature to help significant others, family members, friends and allies come to terms with the transition or gender non-conformity of a loved one.

SOFFA Pride Our Journey Together

June 14th, 2010 by Cam

This first blog entry coordinates with the ten year anniversary of my own public coming-out experience. In the height of Pride season ten years ago, I found my way to Denver to proclaim my queer identity with thousands of others who had flocked from the four corners of my square state. I had not told anyone that I was making the journey to Denver that day. I was expected to be at a birthday party and I had simply insisted that I had to do a little shopping and I might be a little late. The weather was perfect. The sky was a rich blue as the sun rained down on the thousands of rainbows before me. I was not yet prideful. Scared, I looked out on to the parade, those dressed in creative costumes, marching as if being LGBTQ was beautiful. I did not feel beautiful. I stood there in silence. Taking in every breath as if it was the first fresh air I had ever ingested. Perhaps for the first time in my life, I felt a sense of belonging. People waved at me, smiled at my choice of clothing and complemented my understanding of self. These people, these thousands before me, shared a similar struggle, but for them they held a sense of pride in this connection.

My mother mentions a similar feeling about her first PFLAG meeting. It was the first time she hadn’t felt alone in her own journey with my transgender identity. When I had come out to her, a new identity had been forced on her, an identity that she wasn’t excited to have. In an instant, as the words stumbled off my lips, I changed her entire world. She was no longer the mother of a daughter, but rather the mother of a daughter who was going to transition to be her son. Living in the same small town that she was raised in, that her mother was raised in and her mother’s mother, she was forced into her own coming-out journey. With only a few thousand people, daily outings become places for socializing. “How is your daughter doing?” For months the mere question would nearly send her into tears. “Is your daughter still in school?” Friends and family members in town would ask. How does a mother negotiate these spaces? Does the local drugstore become the place for trans 101? How does she process her own emotions while also holding true to her child’s identity? These are the issues that my mother struggled with. Loosing my father at a young age, and with no siblings, my mother and I have always been close.  In those first few years, over and over my mother would say, “Isn’t there a book I can read?” I searched for it, for the lost voices of other mothers, partners, friends, allies, community members, coworkers, doctors, and ministers who are forced to process the transgender status or gender non-conforming status of a loved one, but nothing seemed to surface. Repeatedly, I returned to my mother, “I can get you a book for parents of lesbian and gays,” I would say. She would shake her head, frustrated. She had always assumed that I was gay, so processing my dating women was not as much of an issue; she had never considered that I might become a man, that I might decide to transition. She had never considered what it would be like to have a son. I remember talking to her about her own journey. “When your child is gay you can choose to hide it, pretend that your child is not gay, still using the same name and sex, but when you child is trans that is impossible… The visual presentation, voice, and how the world treats your child changes…you are forced to come to terms with it, forced to learn to come-out even when you don’t want to.”

During the past ten years, I have been fortunate to witness pride celebrations across the country and no matter where I am, I often think about those early years with my mother, and the coming-out journey that has been forced on her. While my journey as a transgender man has been a long process through transition, I believe her journey has been equally challenging, painful, beautiful, enlightening, spiritual, and amazing. My journey started with a feeling of finally being free, her journey started with isolation, hate-filled statements have been enlisted to challenge her connection to faith and to tear down her parenting skills. “Her child is different because of a missing father,” “She was 42 when she gave birth, of course the child would have problems” and “If she had a stronger faith this wouldn’t have happened. It’s obvious she has turned away from God.” Similarly hateful critiques have been slung my way; yet, we rarely give credit to our loved ones for their strength and endurance through this process. So, on this Pride as I join in the festivities I want to make sure that I am aware of the hidden struggles and joys, the hidden journeys of our significant others, family members, friends and allies as they provide support, love and compassion to my transgender and gender non-conforming siblings, recognizing that we are all on a journey. For some of us, we have had years to process this path while for others only minutes, but regardless of our time on this road we must share in the joy, pain, grief and love of this voyage, recognizing that it may not always be easy, but that together no one needs to feel isolated including our loved ones trans and non-trans alike.
In the coming months, Eleanor and I would like to take the time to explore the relationship between global issues and the issues faced by significant others, family members, friends and allies of transgender and gender non-conforming individuals. Recognizing that the use of SOFFA can be problematic for some, we will also take time to explore this topic, specifically focusing on the divisions within transgender and gender non-conforming communities. How do we choose to label ourselves? What do these labels assert? How is race, class, sexual orientation, gender identity, ability, religion, faith, spirituality, veteran status, etc. reflected in these labels? Who is and is not included? More specifically, who is excluded from the table when we limit identity membership?

We look forward to the discussion, challenges, heated debates, brilliant submissions, passionate responses and collective engagement.

Best,
C.T. Whitley